Prayer from Course in Miracles
Excerpt from A Course in Miracles, Chapter 2, Section 5, Subsection A.8.
Published by the Foundation for Inner Peace.
Working with the mystery of the famous koan about our favourite scoundrel - Joshu. perhaps of the greatest Zen Masters from China.
The case is number 31 in the Gateless Gate with Mumon's comments
A traveling monk asked an old woman the road to Taishan, a popular temple on a mountain supposed to give wisdom to the one who worships there. The old woman said: "Go straight ahead." When the monk proceeded a few steps, she said to herself: "He also is a common church-goer."
Someone told this incident to Joshu, who said: "Wait until I investigate." The next day he went and asked the same question, and the old woman gave the same answer.
Joshu remarked: "I have investigated that old woman."
The Mouse and the Camel
A small mouse once caught a camel's head-rope in its paws and went off with it. Due to the nimbleness with which the camel set off, the mouse was duped into thinking himself a champion. His obvious pride struck the camel.
Presently the mouse came to a great river, such as would have dismayed any lion or wolf. There the mouse halted, not knowing what to do.
"Comrade over mountain and plain," said the camel, "why are you standing still? Into the river with you! You are my guide and leader; do not halt half-way, paralysed!"
"But this a vast and deep river", said the mouse. "I am afraid of being drowned, comrade."
"Let me see how deep the water is", said the camel, and quickly he set his foot in it.
"Why, the water only comes up to my knee", he went on. "What is the problem?"
"To you it is an ant, but to me it is a dragon", said the mouse. "There are great differences between one knee and another. If it only reaches your knee, it passes a hundred cubits over my head."
"Be not so arrogant next time", said the camel. "Emulate mice like yourself; a mouse has no business to consort with camels."
"I repent", said the mouse. "Please get me across this deadly water!"
Then the camel, taking compassion on the mouse, said: "Jump up and sit on my hump. This passage has been entrusted to me; I would take across hundreds of thousands like you."
Since you are not the ruler, be a simple subject; since you are not the captain, do not steer the ship.
Masnavi | Jalal al-din Rumi |
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!
Copied from poetry foundation
The ascended masters help us become aware of the Paths back to the Source. Paths that we can walk over to master the seven rays of our Christ consciousness that emerge from the white light. The seven color rays are the natural division of the pure white light emanating from the heart of God as it descends through the prism of manifestation. These are the subdivisions of the wholeness of Christ. Regardless of their color, all of the flames have a white-fire core of purity, which embodies all of the attributes of God and which may be invoked by those who desire to expand the Christ consciousness.
The seven rays present seven paths to individual or personal Christhood. Seven masters have mastered identity by walking these paths, defined as the seven archetypes of Christhood. These particular ascended masters are called the chohans of the rays, which means lords of the rays. Chohan is a Sanskrit term for lord, and lord is equivalent to law; hence the chohan is the action of the law of the ray.
To be a chohan on one of the seven rays means that this master defines the law on that ray; through him that energy of the Christ and of God flows to mankind, to all who are evolving on that particular path.
Copy and paste from Kingdom gateway Foundation website on groupspaces before it closes down.
Fabric of Time (about the Turin shroud and how it was created by the resurrection event)
Mark Passio on the need for the sacred masculine
Tom Campbell on the Big TOE
While going through some papers, I found this gem. A poem written for me whilst I was living in Cape Town, South Africa.
One of the greatest songs ever (imho) - David Gilmour and Pink Floyd - Magical music played by Magicans
Shine On You Crazy Diamond (I-V)"